On the function of arguing and judging on the basis of “The Theologians”

Authors

DOI:

https://doi.org/10.34024/prometeica.2023.26.14776

Keywords:

Borges, argumentation, law, deduction

Abstract

The story "The theologians", by Borges, can be read from an axis of opposites that are confused, of truths that, when falsified, are once again considered such, put at the service of maintaining an order in which the characters vary from accusers to victims. From this perspective, the story allows us to consider different variables that cover the modes of argumentation in judicial matters, the different ways of resolving disputes, the role of judges and their place within the system in which they operate, the concept of truth in the penal system and the question of how social violence is neutralized or conflicts which are solved in a community. In order to develop this analysis, I will begin with a brief description of the story with special emphasis on the way in which the characters advance within a normative scaffolding built in pursuit of the persecution of those who put their faith at risk in a fabric of accusations, trials, and death sentences. Then I will briefly review how the trial system that communities have chosen to manage their conflicts of a criminal nature has been built to date, and I also consider who are able to judge and apply punishment. I will try, based on the descriptions of the story itself, to present the forms of foundation and, where appropriate, the manipulation of argumentative tools and the way in which the notion of truth plays or not a central role in the administration of justice.

Metrics

Metrics Loading ...

References

Bell-Villada, G. (1989). Borges and His Fiction: A Guide to His Mind and Art. University of Texas Press. Austin.

Biblia de Jerusalén (2009). Desclée De Brouwer. Bilbao.

Böhmer, M. (2010). Una Orestíada para la Argentina. Entre la fraternidad y el estado de derecho. En: Böhmer, M. Moguillansky, R. & Rimoldi, R. (eds.) ¿Por qué el mal? Teseo. Buenos Aires. 103-145.

Borello, R. A. (1995). Menéndez Pelayo, Borges y ‘Los Teólogos’. Cuadernos Hispanoamericanos. 539. 177-184.

Borges, J. L. (2001). Textos recobrados 1931-1955. Emecé. Buenos Aires.

Borges, J. L. (2021). Obras completas, 1 y 2. Sudamericana. Buenos Aires.

Borges, J. L. (1947). Los téologos. Anales de Buenos Aires. 2 (14). 50-56. Disponible en: https://ahira.com.ar/revistas/los-anales-de-buenos-aires/

Bottero, J. (1992). Mesopotamia. Writing, Reasoning, and the Gods. The University of Chicago Press. Chicago.

Cervantes Saavedra, M. de (2000). El ingenioso caballero don Quijote de la Mancha II. La Nación. Buenos Aires.

Ferrajoli, L. (1995). Derecho y Razón. Teoría del garantismo penal. Trotta. Madrid.

Foucault, M. (1991). La verdad y las formas jurídicas. Gedisa. Barcelona.

García Amado, J. A. (1991). Nazismo, Derecho y Filosofía del Derecho. Anuario de filosofía del derecho. VIII. 341-364.

Gewirtz, P. (1988). Aeschylus’ Law. Harvard Law Review. 101(5). 1043-1055.

Girard, R. (2005). La violencia y lo sagrado. Traducción de J. Jordá. Anagrama. Barcelona.

Hörnle, T. (2021). A Framework Theory of Punishment. Max Planck Institute for the Study of Crime, Security and Law, Working Paper No. 2021/01. Disponible: http://dx.doi.org/10.2139/ssrn.3783314

Johnson, D. E. (2012). Kant’s Dog: On Borges, Philosophy, and the Time of Translation. State University of New York Press. Nueva York.

Magnavacca, S. (2005). Léxico técnico de filosofía medieval. Miño y Dávila. Buenos Aires.

Magnavacca, S. (2013). La lectura medieval de las auctoritates: itinerario de una liberación. Studium. Filosofía y Teología. 32. 243-254

Njoya, W. (2020). The Progress of Law: Aeschylus’s Oresteia in Feminist and Critical Theory. Political Theory. 48(2). 139–168. https://doi.org/10.1177/0090591719884570

Hume, D. (2011). Ensayos morales, políticos y literarios. Miller. Madrid.

Katz, L. (2014). Punishment as an act of imagination. In: A. Sara (ed.) The punitive imagination. Law, Justice and Responsibility. The University of Alabama Press. Tuscalosa. 103-126.

Montesquieu, C. (1845). El espíritu de las leyes, I. Traducción de Buenaventura Selva. Imprenta don Marcos Bueno. Madrid.

Pitlevnik, L. (2007). El fallo Gramajo y la reclusión por tiempo indeterminado a multirreincidentes. Jurisprudencia penal de la Corte Suprema de Justicia de la Nación. 2. 121-146

Platón (1988). Apología de Sócrates. Traducción de L. Noussan-Lettry. Astrea. Buenos Aires.

Platón (1998). Criton. Traducción de A. Gómez-Lobo. Editorial Universitaria. Santiago de Chile.

Shakespeare, W. (2004). El Mercader de Venecia Losada. Buenos Aires.

Shapiro, M. (2002). Political Jurisprudence. In: M. Shapiro y A. Stone Sweet (eds.) On Law, Politics and Judicialization, Oxford University Press, Oxford, pp. 19-54.

Van Reybrouck, D. (2016). Against elections: the case for Democracy. Penguin. Londres.

Zaffaroni, E. R. (1996). Circunvención o abuso de menores e incapaces. Ediar: Buenos Aires.

Fallos

Corte Suprema Argentina

Sejean, c/Zaks s/inconstitucionalidad del art. 64 de la ley 2393, 27/11/1986, Fallos: 308:2268

Lanteri de Renshaw, 15/5/1929, Fallos: Fallos: 154:283

Corte Suprema de los Estados Unidos

Dred Scott v. Sandford, 7, 60 U.S. 393

Published

2023-03-20

How to Cite

Pitlevnik, L. (2023). On the function of arguing and judging on the basis of “The Theologians”. Prometeica - Journal of Philosophy and Science, 26, 117-130. https://doi.org/10.34024/prometeica.2023.26.14776
Received 2023-01-25
Accepted 2023-02-28
Published 2023-03-20